requestId:684d9114ddf990.32784524.
The most basic foundation of Confucian energy is to cultivate a good person who cultivates a bright shore
Author: Yang Shi’an
Source: “Group Books Institute” WeChat public number
-108.jpg!article_800_auto)
Yang Shi’an, a professor at Nanjing University of Science and Technology of China, a star award winner of Nanjing “My Favorite Teacher” and a host of the “Hundred Schools of Teaching Forum” on the Central Television.
This article is based on the purpose of “Yongmu Forum” taught by Yan Shi’an in the 45th issue of “Yongmu Forum” held by the head of the Group Book Academy, and has not been reviewed by the author himself.
The roots of traditional civilization have been broken
Confucian tradition has arranged our social career for a long time in Chinese history. It has been the leading ideological form of our civilization for thousands of years. However, most mathematicians believe that more than a hundred years ago, the Confucian traditions in China were interrupted before a long time ago.
What exactly is interruption? Let me give you a simple example, a country without “history” that we all look down on: american.
Some years ago, I had a student who studied for a Ph.D. One day I suddenly sent me a long email, telling a lesson he heard, and was directed by the works of the European medieval philosopher Thomas Aquinas. In the class, they were taught to discuss the work of President Bush’s proposal to cited Aquina as the Iraq War. I said that he suddenly discovered that the general teaching of american has a very in-depth idea. I hope that through these courses, students with different professions will understand a truth. american is not without a civilized outbreak. Its founding and civilizational foundation are blood-related to the civilization traditions of Europe for thousands of years.
The same is true for politicians. When Bush Jr. launched the Iraq War, he not only needed to explain to the american public what “good things” the Iraq War has for american, but also needed to demonstrate its “properity” and “compliance with laws and regulations” at a deeper level. In this way, he is a passerby. The civilized tradition of american was brought into political discussions, and this advancement was linked to the basics of society.
This student later told me in his letter, why do we have experience in this discussion in China? When we encounter a job that discusses whether it is right or wrong, we will not think about its connection with modern traditions and facts. This phenomenon has disappeared. This is from one side to talk about our traditional disconnection, and this disconnection has affectedFor several generations.
-137.jpg!article_800_auto)
There is no show of the show. The show is not yet full of fun. The origin and meaning of the passion of the country is still difficult to say now. It is not easy to judge whether it is impossible to connect this tradition that has been broken for several generations from the beginning. And I personally believe that connecting it may not be a merit, it depends on what you are looking for on the protecting website.
Since the May Fourth Movement, positive progress in the transformation of Chinese society is important, and we must admit it. Our current problem is not to simply and automatically say that tradition must be restored, but to understand the content and reason of recovery. I think that if we wait for the revival of Chinese traditional civilization to have a positive meaning and to have a constructive meaning, its origin should be in a wide range of reading, not in a few mathematicians who propose a leading thing, and then the country agrees to promote it.
The focus of “Theory”: “Resolute one’s position”
Why should we use “Theory” as the most basic basis for explaining the energy of Confucianism?
A natural reason is that “Theory” is a unique book left by Confucius, and it is so important. In addition, I have a special source: I think “Theory” is the first book in Confucianism, which raises a purpose of considering social and civilized problems. The basic framework and important issues in Confucian tradition were already formed in the pre-Qin period. Later, to Qin, Han, Song and Ming dynasties, one of the issues was deepened from the beginning. The traditional Confucianism in the pre-Qin period was not a book’s work, and many pre-Qin classics participated in the construction process of this primitive Confucian thinking. But there are development processes and differences in this,
So what is the question raised by “Theory”? It proposed the buying website if we were to build a buying website.A sound society should be based on people-oriented problems. I call it “resolute person”.
The “Speech” finally proposes “resolute people”, that is, society needs to correct people as national tyrants. Then the later classics raise new questions, and Mencius importantly discusses tyranny, nature discussion, and mind-nature learning; the Book of Changes discusses the relationship between heaven and man, that is, the reduction of human ethics between the six realms; the gifts solve problems in national construction and national politics; age learning is a set of national management theory. According to my opinion, all the questions raised later are based on “resolute person-oriented” as the basis and focus.
Speaking and acting scene
Elites are not like this,
How can society have hope? Confucius was a man of the late age. He was in the midst of the collapse of the modern Chinese society. At that time, society was in chaos, politics was in chaos, wars continued, and glorious. Those who are now studying history will list very complicated problem traces. But all these problems were found in Confucius’s opinion, that is, the “people” at that time were not the same as bearing. Who does this “person” mean? It’s an elite! At that time, the word “righteous people”, actually was the old generation of rich people. Even the elites are not like this. How can the entire society have hope?
According to the records left by “Left Translation” and “Mandarin”, in the past two centuries before Confucius, the noble tribe at that time was still as a model. The noble tribe could bear the responsibility of Baoqiang, and not panic when encountering problems, do not boast about success, do not lose weight, be gentle and educated. But when Confucius came, the noble family’s conduct began to decline rapidly.
Confucius had already ruled the rulers at that time.ef=”https://www.taiwanblog.net/Amber/%e5%be%b5%e5%a5%b3%e5%8f%8b%e7%9a%84-sugar-daddy/”>官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官� This is also a thread that can be worn by “Theory”.
In “Theory”, Confucius rarely uses abstract principles or defining concepts. Usually, this time, she should be at work, rather than dragging her suitcase to tell you what a proper person is. “Theory” tells the story of the specific problems, what is the right person doing, and how does a gentleman do it? I think Confucius yearns for 官网 to save this world from politics. Only with good politics can there be a good social order and style.
-162.jpg!article_800_auto)
Speak as the head of the manipulatorBaoqiang.com was taught by Zhou Xiaohong, the founder of the National Academy of Sciences.
The most basic foundation of Qingming politics lies in those who dare to behave
The most important idea of Confucian tradition is that the most basic foundation of good politics is not the system, but the excellent people. As long as you have a design, it is not possible for people without outstanding people. This is called “respectful person”. “Resolute person-oriented” includes many meanings. Only with a righteous person can the design of the system have a support. If the core of “respectful person” is extracted, Song Wei curled her lips and wiped off the feathered consort that was
發佈留言